Перевод: с иврита на английский

с английского на иврит

teachers of Mishnah

  • 1 משנים

    מִשְׁנִים, מִשְׁנִיןm. pl. (= מִשְׁנִיִּים, denom. of מִשְׁנָה) teachers of Mishnah. Lam. R. introd. (R. Abba 2); Y. Ḥag.I, 76c, a. e. סופרים ומ׳ teachers of Bible and of Mishnah. Ex. R. s. 47 שיהיו המ׳ יושביןוכ׳ that the teachers of Mishnah should hold sessions in the morning ; a. e.

    Jewish literature > משנים

  • 2 משנין

    מִשְׁנִים, מִשְׁנִיןm. pl. (= מִשְׁנִיִּים, denom. of מִשְׁנָה) teachers of Mishnah. Lam. R. introd. (R. Abba 2); Y. Ḥag.I, 76c, a. e. סופרים ומ׳ teachers of Bible and of Mishnah. Ex. R. s. 47 שיהיו המ׳ יושביןוכ׳ that the teachers of Mishnah should hold sessions in the morning ; a. e.

    Jewish literature > משנין

  • 3 מִשְׁנִים

    מִשְׁנִים, מִשְׁנִיןm. pl. (= מִשְׁנִיִּים, denom. of מִשְׁנָה) teachers of Mishnah. Lam. R. introd. (R. Abba 2); Y. Ḥag.I, 76c, a. e. סופרים ומ׳ teachers of Bible and of Mishnah. Ex. R. s. 47 שיהיו המ׳ יושביןוכ׳ that the teachers of Mishnah should hold sessions in the morning ; a. e.

    Jewish literature > מִשְׁנִים

  • 4 מִשְׁנִין

    מִשְׁנִים, מִשְׁנִיןm. pl. (= מִשְׁנִיִּים, denom. of מִשְׁנָה) teachers of Mishnah. Lam. R. introd. (R. Abba 2); Y. Ḥag.I, 76c, a. e. סופרים ומ׳ teachers of Bible and of Mishnah. Ex. R. s. 47 שיהיו המ׳ יושביןוכ׳ that the teachers of Mishnah should hold sessions in the morning ; a. e.

    Jewish literature > מִשְׁנִין

  • 5 תנא

    תַּנָּאm. (preced.) teacher, esp. Tanna, an authority quoted in Mishnah and Boraitha, contrad. to אֲמוֹרָא. B. Mets.3a, a. fr. ות׳ תונא and the Tanna (of the Mishnah) is a confirmation (confirms what I say).ת׳ קמא, v. קַמָּאת׳ ברא, v. בַּר I ch. B. Bath.93b כל ת׳ בתראוכ׳ (Ar. ברא) every later (Ar. outside) authority comes only to enlarge the sphere of the subject. Ḥull.15a, v. אֲמֹורָא; a. fr.Sot.22a (prov.) תני ת׳ ולא ידעוכ׳ a teacher teaches and knows not what he says (repeats verbatim what he has heard without understanding the subject).Pl. תַּנָּאִים (h. form, fr. תַּנַּאי) תַּנָּאֵי (fr. תַּנָּאָה). Ib. הת׳ מבלי עולם the Tannaim (repeaters) ruin the world, expl. שמורין הלכה מתוך משנתן who give decisions based on traditions they have learned (without knowing their reasons and their application to practical cases).Ber.3a תרי ת׳ אליבא דר״מ these contradictory opinions are the relations of two Tannaim in behalf of R. M. Snh.33a (expl. שיקול הדעת, v. דַּעַת) כגון תרי ת׳וכ׳ when two Tannaim or two Amoraim diner in their opinions, and it has never been decided which is to be adopted in practice. Ib. 63a, a. fr. כת׳ it depends on Tannaim, i. e. Tannaim differ on that point. Ber.9a והני ת׳ כהני ת׳ and those teachers differ on the same principle as these do. Ib. 49a ואת שבקת כל הני ת׳ ואמוראיוכ׳ and you ignore all these Tannaim and Amoraim, and act according to Rabs opinion?; a. v. fr.V. תַּנַּאי.

    Jewish literature > תנא

  • 6 תַּנָּא

    תַּנָּאm. (preced.) teacher, esp. Tanna, an authority quoted in Mishnah and Boraitha, contrad. to אֲמוֹרָא. B. Mets.3a, a. fr. ות׳ תונא and the Tanna (of the Mishnah) is a confirmation (confirms what I say).ת׳ קמא, v. קַמָּאת׳ ברא, v. בַּר I ch. B. Bath.93b כל ת׳ בתראוכ׳ (Ar. ברא) every later (Ar. outside) authority comes only to enlarge the sphere of the subject. Ḥull.15a, v. אֲמֹורָא; a. fr.Sot.22a (prov.) תני ת׳ ולא ידעוכ׳ a teacher teaches and knows not what he says (repeats verbatim what he has heard without understanding the subject).Pl. תַּנָּאִים (h. form, fr. תַּנַּאי) תַּנָּאֵי (fr. תַּנָּאָה). Ib. הת׳ מבלי עולם the Tannaim (repeaters) ruin the world, expl. שמורין הלכה מתוך משנתן who give decisions based on traditions they have learned (without knowing their reasons and their application to practical cases).Ber.3a תרי ת׳ אליבא דר״מ these contradictory opinions are the relations of two Tannaim in behalf of R. M. Snh.33a (expl. שיקול הדעת, v. דַּעַת) כגון תרי ת׳וכ׳ when two Tannaim or two Amoraim diner in their opinions, and it has never been decided which is to be adopted in practice. Ib. 63a, a. fr. כת׳ it depends on Tannaim, i. e. Tannaim differ on that point. Ber.9a והני ת׳ כהני ת׳ and those teachers differ on the same principle as these do. Ib. 49a ואת שבקת כל הני ת׳ ואמוראיוכ׳ and you ignore all these Tannaim and Amoraim, and act according to Rabs opinion?; a. v. fr.V. תַּנַּאי.

    Jewish literature > תַּנָּא

  • 7 אולפן

    אוּלְפָן, אוּלְפָנָאm. ( ילף, אלף) custom, training, instruction; the Law. Targ. Y. Gen. 33:14. Targ. Is. 32:6; a. fr.Y.R. Hash. IV, beg. 59b for it is impossible for one to go through his Bible lesson דלא א׳ (read בלא; cmp. Ḥag.3a בלא חדוש) without some instructive observation. Y.Meg.I, 71d top דלא מן א׳ not according to the Law. Gen. R. s. 80 וא׳ קבל Mat. Keh. (ed. ואולפין קביל) and has he received traditions from teachers? Lev. R. s. 19 אולפני מה נהיר באפי how my learning shines in my face! Y.Ber.VI, 10c bot. נישבוק אולפנהוכ׳ let us drop discussion and return to the Mishnah. Erub.67a bot. משמיה דא׳, read with Ms. M. דאִילְפָא.בר א׳ a scholar of traditional law. Lev. R. s. 3, beg.Pl. אוּלְפָנַיָּיא instructive narratives, stories. Y.Kid. 61b; Y.Peah I, 15c bot.

    Jewish literature > אולפן

  • 8 אולפנא

    אוּלְפָן, אוּלְפָנָאm. ( ילף, אלף) custom, training, instruction; the Law. Targ. Y. Gen. 33:14. Targ. Is. 32:6; a. fr.Y.R. Hash. IV, beg. 59b for it is impossible for one to go through his Bible lesson דלא א׳ (read בלא; cmp. Ḥag.3a בלא חדוש) without some instructive observation. Y.Meg.I, 71d top דלא מן א׳ not according to the Law. Gen. R. s. 80 וא׳ קבל Mat. Keh. (ed. ואולפין קביל) and has he received traditions from teachers? Lev. R. s. 19 אולפני מה נהיר באפי how my learning shines in my face! Y.Ber.VI, 10c bot. נישבוק אולפנהוכ׳ let us drop discussion and return to the Mishnah. Erub.67a bot. משמיה דא׳, read with Ms. M. דאִילְפָא.בר א׳ a scholar of traditional law. Lev. R. s. 3, beg.Pl. אוּלְפָנַיָּיא instructive narratives, stories. Y.Kid. 61b; Y.Peah I, 15c bot.

    Jewish literature > אולפנא

  • 9 אוּלְפָן

    אוּלְפָן, אוּלְפָנָאm. ( ילף, אלף) custom, training, instruction; the Law. Targ. Y. Gen. 33:14. Targ. Is. 32:6; a. fr.Y.R. Hash. IV, beg. 59b for it is impossible for one to go through his Bible lesson דלא א׳ (read בלא; cmp. Ḥag.3a בלא חדוש) without some instructive observation. Y.Meg.I, 71d top דלא מן א׳ not according to the Law. Gen. R. s. 80 וא׳ קבל Mat. Keh. (ed. ואולפין קביל) and has he received traditions from teachers? Lev. R. s. 19 אולפני מה נהיר באפי how my learning shines in my face! Y.Ber.VI, 10c bot. נישבוק אולפנהוכ׳ let us drop discussion and return to the Mishnah. Erub.67a bot. משמיה דא׳, read with Ms. M. דאִילְפָא.בר א׳ a scholar of traditional law. Lev. R. s. 3, beg.Pl. אוּלְפָנַיָּיא instructive narratives, stories. Y.Kid. 61b; Y.Peah I, 15c bot.

    Jewish literature > אוּלְפָן

  • 10 אוּלְפָנָא

    אוּלְפָן, אוּלְפָנָאm. ( ילף, אלף) custom, training, instruction; the Law. Targ. Y. Gen. 33:14. Targ. Is. 32:6; a. fr.Y.R. Hash. IV, beg. 59b for it is impossible for one to go through his Bible lesson דלא א׳ (read בלא; cmp. Ḥag.3a בלא חדוש) without some instructive observation. Y.Meg.I, 71d top דלא מן א׳ not according to the Law. Gen. R. s. 80 וא׳ קבל Mat. Keh. (ed. ואולפין קביל) and has he received traditions from teachers? Lev. R. s. 19 אולפני מה נהיר באפי how my learning shines in my face! Y.Ber.VI, 10c bot. נישבוק אולפנהוכ׳ let us drop discussion and return to the Mishnah. Erub.67a bot. משמיה דא׳, read with Ms. M. דאִילְפָא.בר א׳ a scholar of traditional law. Lev. R. s. 3, beg.Pl. אוּלְפָנַיָּיא instructive narratives, stories. Y.Kid. 61b; Y.Peah I, 15c bot.

    Jewish literature > אוּלְפָנָא

  • 11 הוריה

    הוֹרָיָה, הוֹרָיָיה, הוֹרָאָהf. ( ירה, Hif.) decision, instruction; teachers or judges office. Y.Ber.IV, 8c top Moriah שמשםה׳וכ׳ because instruction goes forth ; Taan.16a יצאה … היראה (not יצא); Gen. R. s. 55; Pesik. R. s. 40.Cant. R. to III, 4, a. e., v. preced.Y.Shebi.VI, 36c top איו הוֹרָאָתוֹ הורייה bis decision is not binding. Kerith. 13b לא סגי ליה בלאה׳ he could not help giving a practical decision (cases constantly coming before him). Y.Sot.VIII, 22d bot. and ואסור בה׳ (he who drinks it) is forbidden to give a decision. Hor.I, 1 ראוי לה׳ authorized to teach; a. v. fr.(הוֹרָיַת) הוֹרָאַת שעה a decision under an emergency, a special dispensation (not to be taken as a precedent), opp. ה׳ לדורות. Yoma 69b; a. fr.מוֹרֶהה׳ an authorized teacher, judge. Pes.3b; a. fr.Pl. הוֹרָיוֹת, הוֹרָאוֹת. Y.Naz.IV, end, 53c עד שתורהה׳ בישראל before being appointed a teacher in Israel. Hor.I, 5 (5a) הוריותב״ד (Mish. ed. הוֹרָיַית); a. fr. Horayoth ( Horaoth), name of a treatise of Mishnah, Tosefta, Talmud Babli a. Yrushalmi, on liability for erroneous decisions.

    Jewish literature > הוריה

  • 12 הורייה

    הוֹרָיָה, הוֹרָיָיה, הוֹרָאָהf. ( ירה, Hif.) decision, instruction; teachers or judges office. Y.Ber.IV, 8c top Moriah שמשםה׳וכ׳ because instruction goes forth ; Taan.16a יצאה … היראה (not יצא); Gen. R. s. 55; Pesik. R. s. 40.Cant. R. to III, 4, a. e., v. preced.Y.Shebi.VI, 36c top איו הוֹרָאָתוֹ הורייה bis decision is not binding. Kerith. 13b לא סגי ליה בלאה׳ he could not help giving a practical decision (cases constantly coming before him). Y.Sot.VIII, 22d bot. and ואסור בה׳ (he who drinks it) is forbidden to give a decision. Hor.I, 1 ראוי לה׳ authorized to teach; a. v. fr.(הוֹרָיַת) הוֹרָאַת שעה a decision under an emergency, a special dispensation (not to be taken as a precedent), opp. ה׳ לדורות. Yoma 69b; a. fr.מוֹרֶהה׳ an authorized teacher, judge. Pes.3b; a. fr.Pl. הוֹרָיוֹת, הוֹרָאוֹת. Y.Naz.IV, end, 53c עד שתורהה׳ בישראל before being appointed a teacher in Israel. Hor.I, 5 (5a) הוריותב״ד (Mish. ed. הוֹרָיַית); a. fr. Horayoth ( Horaoth), name of a treatise of Mishnah, Tosefta, Talmud Babli a. Yrushalmi, on liability for erroneous decisions.

    Jewish literature > הורייה

  • 13 הוֹרָיָה

    הוֹרָיָה, הוֹרָיָיה, הוֹרָאָהf. ( ירה, Hif.) decision, instruction; teachers or judges office. Y.Ber.IV, 8c top Moriah שמשםה׳וכ׳ because instruction goes forth ; Taan.16a יצאה … היראה (not יצא); Gen. R. s. 55; Pesik. R. s. 40.Cant. R. to III, 4, a. e., v. preced.Y.Shebi.VI, 36c top איו הוֹרָאָתוֹ הורייה bis decision is not binding. Kerith. 13b לא סגי ליה בלאה׳ he could not help giving a practical decision (cases constantly coming before him). Y.Sot.VIII, 22d bot. and ואסור בה׳ (he who drinks it) is forbidden to give a decision. Hor.I, 1 ראוי לה׳ authorized to teach; a. v. fr.(הוֹרָיַת) הוֹרָאַת שעה a decision under an emergency, a special dispensation (not to be taken as a precedent), opp. ה׳ לדורות. Yoma 69b; a. fr.מוֹרֶהה׳ an authorized teacher, judge. Pes.3b; a. fr.Pl. הוֹרָיוֹת, הוֹרָאוֹת. Y.Naz.IV, end, 53c עד שתורהה׳ בישראל before being appointed a teacher in Israel. Hor.I, 5 (5a) הוריותב״ד (Mish. ed. הוֹרָיַית); a. fr. Horayoth ( Horaoth), name of a treatise of Mishnah, Tosefta, Talmud Babli a. Yrushalmi, on liability for erroneous decisions.

    Jewish literature > הוֹרָיָה

  • 14 הוֹרָיָיה

    הוֹרָיָה, הוֹרָיָיה, הוֹרָאָהf. ( ירה, Hif.) decision, instruction; teachers or judges office. Y.Ber.IV, 8c top Moriah שמשםה׳וכ׳ because instruction goes forth ; Taan.16a יצאה … היראה (not יצא); Gen. R. s. 55; Pesik. R. s. 40.Cant. R. to III, 4, a. e., v. preced.Y.Shebi.VI, 36c top איו הוֹרָאָתוֹ הורייה bis decision is not binding. Kerith. 13b לא סגי ליה בלאה׳ he could not help giving a practical decision (cases constantly coming before him). Y.Sot.VIII, 22d bot. and ואסור בה׳ (he who drinks it) is forbidden to give a decision. Hor.I, 1 ראוי לה׳ authorized to teach; a. v. fr.(הוֹרָיַת) הוֹרָאַת שעה a decision under an emergency, a special dispensation (not to be taken as a precedent), opp. ה׳ לדורות. Yoma 69b; a. fr.מוֹרֶהה׳ an authorized teacher, judge. Pes.3b; a. fr.Pl. הוֹרָיוֹת, הוֹרָאוֹת. Y.Naz.IV, end, 53c עד שתורהה׳ בישראל before being appointed a teacher in Israel. Hor.I, 5 (5a) הוריותב״ד (Mish. ed. הוֹרָיַית); a. fr. Horayoth ( Horaoth), name of a treatise of Mishnah, Tosefta, Talmud Babli a. Yrushalmi, on liability for erroneous decisions.

    Jewish literature > הוֹרָיָיה

  • 15 הוֹרָאָה

    הוֹרָיָה, הוֹרָיָיה, הוֹרָאָהf. ( ירה, Hif.) decision, instruction; teachers or judges office. Y.Ber.IV, 8c top Moriah שמשםה׳וכ׳ because instruction goes forth ; Taan.16a יצאה … היראה (not יצא); Gen. R. s. 55; Pesik. R. s. 40.Cant. R. to III, 4, a. e., v. preced.Y.Shebi.VI, 36c top איו הוֹרָאָתוֹ הורייה bis decision is not binding. Kerith. 13b לא סגי ליה בלאה׳ he could not help giving a practical decision (cases constantly coming before him). Y.Sot.VIII, 22d bot. and ואסור בה׳ (he who drinks it) is forbidden to give a decision. Hor.I, 1 ראוי לה׳ authorized to teach; a. v. fr.(הוֹרָיַת) הוֹרָאַת שעה a decision under an emergency, a special dispensation (not to be taken as a precedent), opp. ה׳ לדורות. Yoma 69b; a. fr.מוֹרֶהה׳ an authorized teacher, judge. Pes.3b; a. fr.Pl. הוֹרָיוֹת, הוֹרָאוֹת. Y.Naz.IV, end, 53c עד שתורהה׳ בישראל before being appointed a teacher in Israel. Hor.I, 5 (5a) הוריותב״ד (Mish. ed. הוֹרָיַית); a. fr. Horayoth ( Horaoth), name of a treatise of Mishnah, Tosefta, Talmud Babli a. Yrushalmi, on liability for erroneous decisions.

    Jewish literature > הוֹרָאָה

  • 16 חזרה

    חֲזָרָהf. (חָזַר) 1) return; retraction, reconsideration. Keth.73b אין חֲזָרָתָהּ ח׳ גמורה her return (as a minor, to her husband after divorce, i. e. her remarriage) is not fully valid. Ḥull.116b קידם ח׳ before the editor of the Mishnah had changed his opinion. Yeb.64b אבין ישנו בח׳ Abin (being constantly with R. Joh.) is aware of an eventual change of his teachers opinion; (oth. explan.: is in the habit of reviewing his traditions). 2) restoration, amendment; atonement, repentance. Y.R. Hash. I, 57c top ויבדק ויחזור בו ח׳ גמורה and he is examined and gives evidence of true reformation; ib. חֲזִירַת ממון לא חֲזָרַת דברים (by which is meant) restoration of ill-gotten gain, not a mere return in words; Y.Shebu.VII, 37d bot.; Snh.25b חֲזָרַת ממון. 3) turning backward, turning inside. M. Kat. 24a חֲזָרַת קרע לאחוריו turning the rent in the mourners garment inside (during the Sabbath); Gen. R. s. 100; Y.M. Kat. III, 82d bot. הֲזִירַת. 4) going around, v. חֲזָרָה.

    Jewish literature > חזרה

  • 17 חֲזָרָה

    חֲזָרָהf. (חָזַר) 1) return; retraction, reconsideration. Keth.73b אין חֲזָרָתָהּ ח׳ גמורה her return (as a minor, to her husband after divorce, i. e. her remarriage) is not fully valid. Ḥull.116b קידם ח׳ before the editor of the Mishnah had changed his opinion. Yeb.64b אבין ישנו בח׳ Abin (being constantly with R. Joh.) is aware of an eventual change of his teachers opinion; (oth. explan.: is in the habit of reviewing his traditions). 2) restoration, amendment; atonement, repentance. Y.R. Hash. I, 57c top ויבדק ויחזור בו ח׳ גמורה and he is examined and gives evidence of true reformation; ib. חֲזִירַת ממון לא חֲזָרַת דברים (by which is meant) restoration of ill-gotten gain, not a mere return in words; Y.Shebu.VII, 37d bot.; Snh.25b חֲזָרַת ממון. 3) turning backward, turning inside. M. Kat. 24a חֲזָרַת קרע לאחוריו turning the rent in the mourners garment inside (during the Sabbath); Gen. R. s. 100; Y.M. Kat. III, 82d bot. הֲזִירַת. 4) going around, v. חֲזָרָה.

    Jewish literature > חֲזָרָה

  • 18 קרי I, קרא

    קְרֵיI, קְרָא ch. same, to call, name, invite; to read. Targ. Gen. 29:34. Targ. 1 Sam. 3:6. Targ. Gen. 2:19, sq. Targ. Deut. 17:19. Targ. Esth. 6:1; a. v. fr.Meg.18b דקָרוּ ליהוכ׳ when they call him (in his sleep), and he answers. Gen. R. s. 17; Lev. R. s. 34 קְרוּן בשכינתיהוכ׳ they called (begging for alms) in the neighborhood Ber.13b מִקְרָא הוא דלא לִיקְרֵיוכ׳ one is not permitted to read the Shmʿa (while lying on ones back), but ; מקרא … נמי אסיר to read is forbidden even when turning sideways. Ib. 11b כתיב רע וקְרִינָן הכל it is written (Is. 45:7) ‘and creates evil, and we read (in the morning prayers) ‘ all! Pes.3a קָרוּ נגהי, v. נָגְהָא. Ib. קַרְיֵיה … לנהוראוכ׳ the Lord called the light and appointed it Gen. R. s. 40 הוה קָרֵי עליהין נותןוכ׳ applied to them the verse (Is. 40:29), he giveth M. Kat. 5b top, a. fr. ק׳ עליהוכ׳ applied to him the verse Keth.17a sq. למאן דקרי ותניוכ׳ (at the funeral) of one that read the Bible and studied Mishnah, but of one that taught others Sabb.152b גלית … נביאי לא קְרֵית thou showest that thou hast not even read the Prophets (v. infra). Y.Meg.III, 74b bot. אילין … מאי דיִקְרִינָןוכ׳ as to the curses (v. אֲרַר), dare one person read them and recite the benediction before and after them? Ex. R. s. 47 למדו … ודקָרִין בלילה learn the Torah from such teachers as get up early and study while it is yet night, v. אִימְּטִין; a. v. fr.Y.Meg.IV, 75a bot., a. e. קְרָאיֵי; they recite.Part. pass. קְרִי, קְרִיא; pl. קְרִיָּין the Massoretic reading, opp. כתיב. Treat. Sofrim ch. IX, 8. Ned.37b, v. כְּתִיב; a. fr. Af. אַקְרֵי (Pa. קָרֵי) to make read, to teach (the Scriptures). Sabb. l. c. דקָרְיָיךְ קהלת לא אַקְרְיָיךְ משלי (Ms. M. דאַקְרְיָיךְ) he that taught thee Koheleth (Ecclesiastes) failed to teach thee Mishlé (Proverbs); Yalk. Gen. 33; Yalk. Ez. 376 דאקרייך. Yeb.9a מדמַקְרֵי ליהוכ׳ as R. J. taught his son the interpretation of Koh. R. to III. 14 מקרתה, read: מקרי ליה, v. קַרְיָיא; a. fr.V. מַקְרֵי.Tanḥ. Bresh. 2 ולקרוייה, read: וליַקּוּרֵיה. Ithpe. אִתְקְרִיא, אִתְקְרֵי, אִיקְּרֵי to be called, named; to be called upon, visited. Targ. Esth. 3:12. Ib. 4:11. Targ. Gen. 17:5; a. fr.Snh.26b היכן … דאִיקְּרוּ שָׁתוֹת where do we find that the righteous are called ‘foundations? Yalk. Ez. 376 אפי׳ … אִיקְּרוּ לך even Prophets have not been taught thee; Yalk. Gen. 133 לא אַקְרוּ they have not taught thee (v. supra); a. fr.

    Jewish literature > קרי I, קרא

  • 19 קְרֵי

    קְרֵיI, קְרָא ch. same, to call, name, invite; to read. Targ. Gen. 29:34. Targ. 1 Sam. 3:6. Targ. Gen. 2:19, sq. Targ. Deut. 17:19. Targ. Esth. 6:1; a. v. fr.Meg.18b דקָרוּ ליהוכ׳ when they call him (in his sleep), and he answers. Gen. R. s. 17; Lev. R. s. 34 קְרוּן בשכינתיהוכ׳ they called (begging for alms) in the neighborhood Ber.13b מִקְרָא הוא דלא לִיקְרֵיוכ׳ one is not permitted to read the Shmʿa (while lying on ones back), but ; מקרא … נמי אסיר to read is forbidden even when turning sideways. Ib. 11b כתיב רע וקְרִינָן הכל it is written (Is. 45:7) ‘and creates evil, and we read (in the morning prayers) ‘ all! Pes.3a קָרוּ נגהי, v. נָגְהָא. Ib. קַרְיֵיה … לנהוראוכ׳ the Lord called the light and appointed it Gen. R. s. 40 הוה קָרֵי עליהין נותןוכ׳ applied to them the verse (Is. 40:29), he giveth M. Kat. 5b top, a. fr. ק׳ עליהוכ׳ applied to him the verse Keth.17a sq. למאן דקרי ותניוכ׳ (at the funeral) of one that read the Bible and studied Mishnah, but of one that taught others Sabb.152b גלית … נביאי לא קְרֵית thou showest that thou hast not even read the Prophets (v. infra). Y.Meg.III, 74b bot. אילין … מאי דיִקְרִינָןוכ׳ as to the curses (v. אֲרַר), dare one person read them and recite the benediction before and after them? Ex. R. s. 47 למדו … ודקָרִין בלילה learn the Torah from such teachers as get up early and study while it is yet night, v. אִימְּטִין; a. v. fr.Y.Meg.IV, 75a bot., a. e. קְרָאיֵי; they recite.Part. pass. קְרִי, קְרִיא; pl. קְרִיָּין the Massoretic reading, opp. כתיב. Treat. Sofrim ch. IX, 8. Ned.37b, v. כְּתִיב; a. fr. Af. אַקְרֵי (Pa. קָרֵי) to make read, to teach (the Scriptures). Sabb. l. c. דקָרְיָיךְ קהלת לא אַקְרְיָיךְ משלי (Ms. M. דאַקְרְיָיךְ) he that taught thee Koheleth (Ecclesiastes) failed to teach thee Mishlé (Proverbs); Yalk. Gen. 33; Yalk. Ez. 376 דאקרייך. Yeb.9a מדמַקְרֵי ליהוכ׳ as R. J. taught his son the interpretation of Koh. R. to III. 14 מקרתה, read: מקרי ליה, v. קַרְיָיא; a. fr.V. מַקְרֵי.Tanḥ. Bresh. 2 ולקרוייה, read: וליַקּוּרֵיה. Ithpe. אִתְקְרִיא, אִתְקְרֵי, אִיקְּרֵי to be called, named; to be called upon, visited. Targ. Esth. 3:12. Ib. 4:11. Targ. Gen. 17:5; a. fr.Snh.26b היכן … דאִיקְּרוּ שָׁתוֹת where do we find that the righteous are called ‘foundations? Yalk. Ez. 376 אפי׳ … אִיקְּרוּ לך even Prophets have not been taught thee; Yalk. Gen. 133 לא אַקְרוּ they have not taught thee (v. supra); a. fr.

    Jewish literature > קְרֵי

  • 20 רבה I

    רַבָּהI m. = רַבָּא 1) large, great; senior. בִּדְרַ׳ מיניה, v. קִים.אַדְּרַ׳, v. אַדְּרַבָּא.Y.Shebi.VII, end. 37c ודמיא היא כלר׳ is this case altogether the same?; Y.Orl.I, 61b bot. ורמיה היא לכל רביה (corr. acc.).דְּרַבָּה, v. רוּבָּה II.Midr. Till. to Ps. 17 (ref. to רב, 2 Sam. 24:16) ר׳ הוא משכונא גבך ed. Bub. (oth. ed. ר׳ היא משכונתך, corr. acc.) the pledge thou hast taken (with the death of Abishai) is large enough. Ber.19b גבראר׳ אמרוכ׳ a great man (scholar) has said something, laugh not at it; Gitt.55b; Nidd.50b. Sabb.59b גבראר׳וכ׳ (some ed. רבא), v. אָרֵיכָא; Keth.103b. Yeb.21b הא … מגבראר׳וכ׳ I have heard this from a great scholar. Ib. אבאר׳ grandfather. Gen. R. s. 1, beg. ר׳ הושעיהר׳ R. Ḥ. senior (contrad. to זעירא). Y.Yeb.IV, 6a ר׳ חייאר׳ R. Ḥ. senior; a. v. fr. מדרשר׳ (pl. רַבּוֹת), v. מִדְרָש. 2) teacher. Y. l. c. 6b> top הידינור׳ ר׳ דמתניתאר׳ דאולפנא what teacher do you mean? a teacher of the Mishnah (a Tannai), or a teacher of tradition? Lev. R. s. 22 ואיפשר כןר׳ שאלוכ׳ can that be? did the teacher ask his pupil? B. Mets. 101a כגון דא צריכהר׳ a thing like this requires a teacher (to say it)!; a. fr.Pl. רַבְוָותָא. Snh.102b נפתח בר׳ (Ms. F. ברברבתא) let us open our meeting with (speaking of our) teachers (opp. to חברין).Fem. רַבְּתָא, q. v.; רַבָּתִי. Yeb.21b אימאר׳ grandmother. (מסכת) אבלר׳, v. אֵבֶל.

    Jewish literature > רבה I

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